This divine appointment day (festival) is interesting in many fronts. Most have forgotten the Biblical name of Yom Teruah – Day of Shouts and blasts – and have replaced it with the non-Biblical name Rosh Hashanah. ON this website, we still use the Bible name for this day – Yom Teruah, the Day of Blasts.
Here are a few things that make this day so unique:
--- It’s the only festival that starts on the new moon. That’s why I want to be sure I’m keeping it starting on the day of the first visible new moon and not on a day moved by rabbis who did not acknowledge the Messiah with their 4 Rules of Postponement. Remember that a “new moon” in Bible days was readily acknowledged in much of their written histories as being the time when the moon once more was giving visible light after 1-3 days of darkness.
--- It’s the holyday with no reason given for its observance. We’re just told to keep it, to rest, and to make it a day (Yom) of blasts/noise, blowing (Teruah). We’re plainly told the reasons for keeping Passover, Days of unleavened Bread, Shavuot – Pentecost, Day of Atonement, and the Feast of Booths for example – but nothing is said to explain the purpose of this festival. Mankind has come up with many conjectures and explanations, but I’m just saying, the Bible doesn’t anywhere say, “This is why I want you to keep Yom Teruah”. We’re simply told to observe it with a holy meeting, keep it like a Sabbath rest and don’t work on it, and make it a memorial of blowing. (Leviticus 23:23-25)
Leviticus 23:23-25
Then YHWH spoke to Moses, saying, 24 "Speak to the children of Israel, saying: 'In the seventh month, on the first day of the month, you shall have a sabbath-rest,a memorial of blowing of trumpets, a holy convocation. 25 You shall do no customary work on it; and you shall offer an offering made by fire to YHWH.'"
--- It’s also said to be a day of “a memorial of teruah (blasts)” – usually translated as “a memorial of blowing of trumpets”. Keep in mind the word “trumpets” is nowhere in the original Hebrew about this day. We know 2 silver trumpets were blown on all the holydays but on this day they also blew the shofar, the ram’s horn, over and over. Today the Jews blow their shofar 100 times on this one day.
But why is it called a memorial of blasts? The scriptures don’t tell us. The Hebrew work is Strong’s # 2146 – zikkaronor zichron– meaning memorial, remembrance, record, or reminder. It was used to help people remember past significant events or to bring certain things to mind. Joshua’s stone monuments (Josh 4:7) were a zikkaron. Written records were a zikkaron (Ex 17:14; Esther 6:1). Really it pointed to events that were pivotal points in God’s working with man.
Here are some points to consider.
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